But even if you should suffer for the sake of righteousness, you are blessed. And do not fear their intimidation, and do not be troubled, but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you yet with gentleness and reverence; and keep a good conscience so that in the thing in which you are slandered, those who revile your good behavior in Christ will be put to shame. 1 Peter 3: 14-16
It seems that anytime a person begins to expound John 6:36-45, those who believe the sinner’s free will is the final arbiter in determining who will be the recipients of salvation attempt to blunt the force of that passage by citing John 12:32. In that verse, Jesus said...
This appeal is addressed to those evangelical pastors and Christian teachers who admit to a belief in God’s sovereign grace but, for reasons which we shall discuss in this booklet, never preach or teach this truth. For the lack of a better designation, we will refer to such pastors and...
It is common for Arminians and other Synergists to accuse Calvinists of taking verses in Romans 9 out of context and using them to prove a doctrine they were never intended to support. This is quite common among Dispensationalists who imagine that God is pursuing two separate programs for two...
Have you ever noticed that when Synergists [Apparently, these people are ashamed to be called Arminians, and who could blame them?] try to illustrate God’s method of salvation with their lame “life-guard/life boat” analogy, they always talk about the rescuer “throwing a rope...
An ability to believe the gospel would have to include a desire to believe the gospel since the sinner’s inability results from his unwillingness. If all sinners possess, in a state of sinful nature, the ability to believe the gospel or if through prevenient grace all are at some point given...
People often wish to hurl their meaningless insults [wicked heresy, damnable heresy, satanic heresy etc.] at Calvinists but seldom wish to engage in biblical investigation. Additionally, they often persist in their effort to demonstrate that we Calvinists believe a doctrine that we make no effort...
We read in Mark 3:13, “Jesus went up into the hills and called to him those he wanted, and they came to him.” It should be clear to anyone who reads this text that coming to Jesus is an act that results from Jesus’ desire and not from theirs and that such a call is effectual in...
Before the throne of God above I have a strong, a perfect plea; A great High Priest, whose name is Love, who ever lives and pleads for me. My name is graven on his hands, my name is written on his heart; I know that while in heaven he stands no tongue can bid me thence depart.
When Satan tempts me to despair and tells me of the guilt within, Upward
In John 6: 36-45, there are many important lessons for us to learn about the saving work of the Father and the Son. Jesus has revealed these important truths against the backdrop of a quite telling statement in verse 36 of this chapter. Having revealed himself to his hearers as the bread of life, he has confronted them with their unbelief and that
There is no more important issue than the precision of our gospel presentation. We may stumble in our understanding of secondary and tertiary issues without eternal consequences, but if we err in our gospel proclamation, we not only endanger the souls of those who hear us, but we will personally encounter God’s judgment. Paul wrote to the
The broad conclusion we can draw from this study is that one’s doctrine matters. We act as we do because we believe as we do. The modern church has bought the lie that doctrine is unimportant, and this capitulation has rendered devastating effects. It seems many evangelicals are content if the message they hear from the pulpit bears a faint
It has been a common practice among some who call themselves “free grace” believers who teach the doctrine of OSAS [Once Saved Always Saved], to make the conferring of assurance on their evangelistic conquests a part of the evangelistic process. The purpose of this brief chapter is to examine not only that practice but also the
The Issues in This Discussion
Saved from What?
Since our evangelistic message calls sinners to repent and believe, it is essential that we understand the nature of repentance and faith. As a background for the subject matter I will cover here, I would suggest that you review the chapter on the nature and purpose of
In this chapter, I want to examine what place, if any, the preaching of God’s law has in the proclamation of the evangelistic message. What do we find in the biblical record concerning this question? Did the apostles first proclaim God’s law in their evangelistic message? If so, did they always do so?
We should never
Many have posited what they call the doctrine of prevenient grace which, according to their view, universally grants the power of “libertarian free will.” Many in our day who posit a synergistic view of conversion are not even aware of the concept of prevenient grace but believe sinners possess the ability in themselves to respond
Exegetical Evidence Continued
Propitiation Vindicates God’s Righteousness (Romans 3:24-26)
In the first two and a half chapters of his Epistle to the Romans, Paul has labored to demonstrate the universal need for justification before God. His argument has emphasized the vast gulf that exists between God’s unsullied holiness and
There is perhaps no issue that impacts our evangelistic proclamation as deeply as that of the nature of Christ’s redeeming work. Those who believe in salvific synergism, i.e., that salvation results from a combination of God’s work and the sinner’s cooperation with him, have insisted that we cannot proclaim the gospel
I recently received the following post on a discussion site I have been visiting. I thought it might be helpful to post it and the following answer here,
The negative way my rant may have come across as reveals my frustration as a believer who is struggling with who this God is. What sort of love is this that the God of the universe has to give the
If we adhere to the biblical pattern for evangelism, our understanding of this doctrine will make little difference in the content of our message. If we preach only what the apostles preached, we will be on solid ground. Still, an understanding of God’s eternal purpose in the salvation of an elect people will not only enable us to understand
Several years ago while visiting a missionary in Mexico I learned an important distinction between two meanings for the word “lost.” It was my habit to go for a five mile jog every morning, and I did not want my exercise regimen to be interrupted while I was away from home. Since my knowledge of the Spanish language was virtually
Amos asks an important question. “How Can Two walk together unless they are agreed” (Amos 3:3)? [ Some translations read something like “unless they have made an appointment to do so?”] I have never understood how two people who are walking in opposite directions can think they are walking together, but this often
I am saddened that I must write this chapter. There should be complete agreement on this point among all those who have read the Scriptures with a Spirit-renewed mind, but regrettably this it not the case. There is anything but unanimity on this issue. Perhaps the problem is that some are not reading the Scriptures with a Spirit-renewed mind. I am
There are a few questions I would like to ask my Arminian [or if they prefer, synergist] friends. They grow out of my understanding of Romans 8:1 and following and rests on my understanding of Romans 8:8. My understanding of that passage (8:1-8) is that it is talking about the New Covenant experience of the true child of God. He is one who does
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May the information here, bless you in your sanctification and bring glory to God and Him alone.