But even if you should suffer for the sake of righteousness, you are blessed. And do not fear their intimidation, and do not be troubled, but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you yet with gentleness and reverence; and keep a good conscience so that in the thing in which you are slandered, those who revile your good behavior in Christ will be put to shame. 1 Peter 3: 14-16
Over at Evangelical Textual Criticism, John Meade has posted an article reviewing chapter seven of my book,Canon Revisited. In particular, he challenges a number of the arguments I use to show how NT manuscripts may illumine our understanding of the development of the NT canon.
Did the New Testament authors think Jesus was God?
Some critical scholars would say no. Jesus, they would argue, is just presented as an ordinary man who has been given an exceptional role as God’s chief emissary and representative. He is messiah perhaps. But not God.
One of my favorite things about books is not just reading them but holding them. Especially old books. I love the feel of a book in my hand that many people have read before me. There’s that musty bookish smell when you flip through the pages. There’s the worn...
Next week, Aug 1-5, I will teach an elective at RTS Charlotte entitled, “The Origin and Authority of the New Testament Canon.”
In this class, we will be covering not just the history and development of the canon, but also its theological meaning, and its epistemological foundation. In other words, we will not only discuss when thes
Imagine this scenario. Your friend at church (who is a believer) comes to you and confesses an ugly sin they committed. And they feel terrible about it. What do you say?
No doubt this scenario is played out countless times a week in evangelical churches all over the country–particularly given the church’s fascination with
Ever since Krister Stendahl’s seminal essay, “The Apostle Paul and the Introspective Conscience of the West,” one of the foundational arguments for the New Perspective(s) on Paul (NPP) has been that the traditional protestant/reformed view of justification is largely due to the cultural influence of “the West” and its
Last year I posted an article entitled “What Is The Earliest Complete List of the Canon of the New Testament?” In that post I argued, contrary to common opinion, that the earliest (nearly complete) list is not Athanasius’ Festal Letter in 367. Instead, the earliest complete list occurs more than a century earlier in
As most readers know, there has been a long scholarly debate over what is known as the New Perspective(s) on Paul (NPP). This approach argues that “justification” in Paul does not mean what many Christians (especially Reformed folks) have always believed.
In short, NPP advocates (e.g., N.T. Wright, James D.G. Dunn) argue that (a)
In American evangelicalism over the last decade, there has been a resurgence of interest in what might be called “deed” ministry. Christians should not be concerned only about evangelism, it is argued, but also about caring for the practical, day-to-day needs of our unbelieving neighbors.
This sentiment is captured in a phrase
This week I am off to the PCA General Assembly in Mobile, AL. There are a number of interesting (and some controversial) overtures on the docket this year, so it should be a busy week. But aside from the formal business, one of the most profitable aspects of GA is connecting with old friends, classmates, and colleagues.
If you are a RTS
It has been a while since the so-called Gospel of Jesus’ Wife has been in the headlines. It was originally unveiled by Karen King at Harvard (here), but quickly exposed as a likely forgery. I have also written on the fragment (here and here).
While this document’s status as a forgery is relatively certain, what has been uncertain
Over the last several years, I have been running a RTS Charlotte alumni series called “Where Are They Now?” (see the complete series here). Since this is the time of year for alumni reunions at the various denominational gatherings, I thought I would add the latest installment.
This post highlights one of our best and brightest,
Over the last ten years, especially in Reformed circles, there has emerged a vision of the Christian life where one of the defining characteristics of a believer has now become transparency. A Christian is someone who is authentic, real, and open.
While prior generations might have suggested the essential mark of a Christian was
The launch of the new journal coincides with the 50th anniversary of RTS (the seminary opened its doors in 1966). Other 50th
“Christians talk funny.”
This is a sentiment I’ve heard from many a non-Christian over the years. The truth is that Christians have their own lingo and their own vocabulary. Sometimes it can be alienating to folks. Sometimes it is quite hilarious–if we are honest enough to admit it (as in this video here).
Preaching is hard work.
To those sitting in the pews, preaching can look relatively effortless–especially when it is done well. But do not be fooled. Preaching exhausts the body and the soul in ways that are incommensurate with its duration. I could work in the yard all day in 90 degrees of heat and (somehow) feel less
I just received a Fed-Ex package that contained the latest volume I’ve been working on: A Biblical Theological Introduction to the New Testament (Crossway, 2016).
This volume collects together contributions from NT professors at Reformed Theological Seminary, both past and present. I edited the volume and contributed chapters on John and the
Evangelical Christians have been making the same point for so long, we are running out of ways to say it.
We’ve tried the following phrases/statements:
If one accepts the dating of some modern scholars, the earliest canonical gospel–the Gospel of Mark–was not written until 70 AD or later.
This means there was a gap of time of about 40 years between the life of Jesus and our earliest Gospel that records his words and deeds.
What happened to the stories of Jesus during this period of
One of the scariest aspects of pursuing a Ph.D. (aside from thesis defense) is the poor job prospects on the other side. After slogging through many years of intense research, late nights writing, spouse working, and no money, it is a bit discouraging to realize the job opportunities are few and far between.
Of course, I always warn my own
Since we live in a culture that is obsessed with gender identity and gender issues, it is not surprising to find Christianity on the receiving end of serious criticisms regarding its view of women.
Christianity–particularly if it embraces a complementarian theology–is viewed by many in our culture as oppressive and harmful to
There’s even a term for it. “Genetic Sexual Attraction.” GSA.
GSA is when a mother and her biological son, or a father and his biological daughter, and are in a sexual relationship.
I had never heard this term before, but I suppose it sounds better than the word that really describes such relationships: incest.
And now GSA
I just received in the mail the latest issue of the Journal of the Evangelical Theological Society. And I noticed that it contained my review of Monte Shanks’ recent volume, Papias and the New Testament (Pickwick, 2013). (I can’t keep track of when my book reviews appear!).
Seeing this review reminded me of one of the key debates
Over the last number of years, God has really used RTS Charlotte to help train folks headed into two strategic areas: campus ministry and church planting.
As many of you now know, our beloved Dr. Doug Kelly, Richard Jordan Professor of Theology, will be retiring May 31, 2016.
Although someone like Dr. Kelly can never really be “replaced,” a press release will be going out today announcing our excitement that D. Blair Smith, a RTS Charlotte grad, will be taking up that position in
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