But even if you should suffer for the sake of righteousness, you are blessed. And do not fear their intimidation, and do not be troubled, but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you yet with gentleness and reverence; and keep a good conscience so that in the thing in which you are slandered, those who revile your good behavior in Christ will be put to shame.  1 Peter 3: 14-16

CrossWise - Apologetic Report
Saturday, 06 October 2018 13:56

Of Minor Prophets And Their Prostitute Wives

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Once again this blog title is the same as that of a song by David Bazan, from his ‘band’ Pedro The Lion.

All the time you were burning my letters You were only acting the part You think without me you’ll get on much better But you don’t even know your own heart

Come home,...

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Monday, 24 September 2018 11:20

Secret of the Easy Yoke

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The title of this blog post mirrors the title of its subject, namely a song by David Bazan, as performed by his ‘band’ Pedro The Lion. The lyrics are below, and you can hear it here:

I could hear the church bells ringing They pealed aloud Your praise The member’s faces were smiling...

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Sunday, 26 August 2018 12:54

Fishers of Persons

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Now as He was walking along the Sea of Galilee, Jesus saw two brothers—Simon (the one called Peter) and his brother Andrew—casting nets into the lake, for they were fishers. And He said to them, “Come follow Me, and I will make you fishers of persons[1]” (Matthew 4:18-19).

Our...

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[This is part 6 of a multi-part article. See part 1, part 2, part 3, part 4, and part 5.]

Comparison with John 1:1c and 1:14a

Comparing 5:27b with other theologically similar anarthrous PN-CV constructions in John’s Gospel, specifically 1:1c and 1:14a, may reinforce the stance adopted here.

In the verse which begins John’s Gospel the...

[This is part 5 of a multi-part article.  See part 1, part 2, part 3, part 4.]

Grammatical-Syntactical Analysis of John 5:27b

We now turn specifically to the anarthrous PN-CV construction in 5:27b:

ὅτι υἱὸς ἀνθρώπου ἐστίν ὅτ&io...

[This is part 4 of a multi-part article.  See part 1, part 2, part 3, part 5.]

Immediate and Larger Context of John 5:27b

Chapter 5 of John’s Gospel begins with Jesus healing the man at the pool of Bethesda. Jesus’ Jewish adversaries took exception to His healing on the Sabbath, and then commanding the now-healed man to...

[This is part 3 of a multi-part article.  See part 1, part 2, part 4, part 5.]

NT Usage of ‘(the) Son of Man’

In the NT the idiom is most often arthrous, with only four instances of anarthrous constructions, with John 5:27b included in the latter. We’ll briefly discuss the use of the articular form of the expression in the...

[This is part 2 of a multi-part article. See part 1, part 3, part 4, part 5.]

‘Son of Man’ in the LXX

In the LXX, the Greek OT, υἱὸς ἀνθρώπου (huios anthrōpou), the words translated into English most often as “son of man” – though some use...

[This is the first part of a multi-part article. See part 2, part 3, part 4, part 5.]

This article will argue that, properly understood, John the Gospel writer1 conveys in John 5:27 that Jesus Christ was given authority by the Father to judge due to His incarnational status of being fully human yet the Son of God. In other words, the Son of God was...

Saturday, 28 November 2015 07:53

Loving Your Neighbor as Yourself

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36 “Teacher, which is the greatest commandment in the Law?”

37 Jesus replied: “‘Love the Lord your God with all your heart, with all your soul, and with all your mind.’ 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’ 40 A...

Tuesday, 20 October 2015 16:23

Random Thoughts

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This will be a bit unusual in that, just like the title states, this post will consist of random thoughts.  In thinking about writing down the ruminations swirling through my head of late, I was reminded of a term from a psych class I took as a college freshman – flight of ideas.  I’ve been convinced for some time now that...