Thanks to interaction with commenter “Jim”, and upon my own further reflection, some changes were made to both part I (one only) and part II of the blog post titled “It is Perfectly Finished”, indicated by strikethroughs and/or red text. These amendments do not affect the...

[See part I]

28 After this, knowing that now everything was completed, Jesus said—so that Scripture might be perfected—“I’m thirsty.” 29 A container was lying there full of wine vinegar; so, affixing a sponge soaked with the wine vinegar to some hyssop, they brought it...

28 After this, knowing that now everything was completed, Jesus said—so that Scripture might be perfected—“I’m thirsty.” 29 A container was lying there full of wine vinegar; so, affixing a sponge soaked with the wine vinegar to some hyssop, they brought it to His...

I want to challenge readers to step outside the box a bit – outside your comfort zone. You’ll never know what lies beyond your safe little bubble, until you do. Whatever that may mean for you, as it is likely different for everyone. I say this for my benefit too.

I’m not suggesting...

I figure that since Christmas has passed, and that my most recent post pertains to Christmas, that I should compose a new blog post.

As is usual for the new year, I’ve only made one resolution: to not make any resolutions. I suppose then I don’t have to concern myself with breaking a...

I’ve become increasingly weary of the ‘Christmas music’ barraging all of us during the “holiday season.” As part of my own personal revolt, I do my very best to steer clear of places playing songs about Santa Claus, reindeer, and Christmas trees, cringing when...

[This is part 6 of a multi-part article. See part 1, part 2, part 3, part 4, and part 5.]

Comparison with John 1:1c and 1:14a

Comparing 5:27b with other theologically similar anarthrous PN-CV constructions in John’s Gospel, specifically 1:1c and 1:14a, may reinforce the stance adopted here.

In the verse which begins John’s Gospel the...

[This is part 5 of a multi-part article.  See part 1, part 2, part 3, part 4.]

Grammatical-Syntactical Analysis of John 5:27b

We now turn specifically to the anarthrous PN-CV construction in 5:27b:

ὅτι υἱὸς ἀνθρώπου ἐστίν ὅτ&io...

[This is part 4 of a multi-part article.  See part 1, part 2, part 3, part 5.]

Immediate and Larger Context of John 5:27b

Chapter 5 of John’s Gospel begins with Jesus healing the man at the pool of Bethesda. Jesus’ Jewish adversaries took exception to His healing on the Sabbath, and then commanding the now-healed man to...

[This is part 3 of a multi-part article.  See part 1, part 2, part 4, part 5.]

NT Usage of ‘(the) Son of Man’

In the NT the idiom is most often arthrous, with only four instances of anarthrous constructions, with John 5:27b included in the latter. We’ll briefly discuss the use of the articular form of the expression in the...

[This is part 2 of a multi-part article. See part 1, part 3, part 4, part 5.]

‘Son of Man’ in the LXX

In the LXX, the Greek OT, υἱὸς ἀνθρώπου (huios anthrōpou), the words translated into English most often as “son of man” – though some use...

[This is the first part of a multi-part article. See part 2, part 3, part 4, part 5.]

This article will argue that, properly understood, John the Gospel writer¹ conveys in John 5:27 that Jesus Christ was given authority by the Father to judge due to His incarnational status of being fully human yet the Son of God. In other words, the Son of God was...

³⁶ “Teacher, which is the greatest commandment in the Law?”

³⁷ Jesus replied: “‘Love the Lord your God with all your heart, with all your soul, and with all your mind.’ ³⁸ This is the first and greatest commandment. ³⁹ And the second is like it: ‘Love your neighbor as yourself.’ ⁴⁰ A...

This will be a bit unusual in that, just like the title states, this post will consist of random thoughts.  In thinking about writing down the ruminations swirling through my head of late, I was reminded of a term from a psych class I took as a college freshman – flight of ideas.  I’ve been convinced for some time now that...