But even if you should suffer for the sake of righteousness, you are blessed. And do not fear their intimidation, and do not be troubled, but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you yet with gentleness and reverence; and keep a good conscience so that in the thing in which you are slandered, those who revile your good behavior in Christ will be put to shame. 1 Peter 3: 14-16
This year marks the 400th anniversary of the Synod of Dort. Thus, I was not surprised to come across another article on its Canons. I am always one who is encouraged to find popular Reformed authors defending the Reformed confessions of the 16th and 17th centuries. In fact, if there is one document...
Anyone familiar with the Simpsons’ Groundskeeper Willie, knows that old-fashioned Presbyterians did not celebrate holidays. Even Christmas was seen as illegitimate, and Christmas was not celebrated in early Puritan America. This stance has given way pretty decisively, and in the present day,...
In Herman Melville’s Moby-Dick, the Pequod‘s journey gets underway on Christmas Day. Captains Peleg and Bildad accompany the ship out of harbor.
Bildad takes the first watch. As he does so, he sings. Ishmael, the narrator, describes it, in Chapter 22 (“Merry...
John Calvin was what you might call “a fan, bigly” of the proper use of the motif of the imitation of Christ. He mentions it in various places; but one that is particularly illuminating is found in his comments on 1 Corinthians 11.1, where Paul says, “Be imitators of me, as I am...
I’ve been pastoring in Vancouver for roughly twelve years now, preaching close to 1000 sermons, to over 50 nationalities, with people of various backgrounds and theological understanding in the pews. And 100s of children (ages 0-13) have been present.
We are a Presbyterian church and, as such,...
One of the dangers inherent in “complementarianism” is the perception that ordination to ecclesiastical office is a matter of semi-arbitrary positive law and private zones of jurisdiction, that male leadership in church is only a question of ordination or specific church polity and only...
A little over a year ago, on the occasion of the 500th anniversary of the Protestant Reformation, I commented in ashort piece on the salutary effect that event had on education. The general historical picture is clear enough without detailed statistical analysis; but statistical evidence can help...
Philip Melanchthon is nothing if not consistent in the way in which he handles the appropriation of classical, and particularly Aristotelian, thinking about virtue for the benefit of Christians (a topic treated recently at Mere Orthodoxy). Melanchthon finds Aristotle (or an eclectically re...
Talk of the supposed “disenchantment” of the world of “modernity” continues apace, providing (as it has always done) a cottage industry for academics and connoisseurs of Angst–and little else.
I thought it might be useful to have a quick look at the history of the word,...
I’m reading Alan Jacobs’ recent book The Year of Our Lord 1943: Christian Humanism in an Age of Crisis. I’m more persuaded by some aspects of it, less so by others, and stimulated by all. I likely will not have time to write up a full review, which would in any case probably...
I grew up with a very normal American view of Halloween. It was a day where I dressed up like cartoon characters or cartoonish or campy monsters in order to have a few laughs and get some candy. There really was no weighty “significance” behind it. It was just good clean fun.
As I got...
In response to yesterday’s post on Benjamin Rush, a colleague in History, Matt Gaetano, points to more on this issue among early Americans as recorded in Ellis Sandoz’s book Republicanism, Religion, and the Soul of America. Today we’ll look at one brief episode in the...
The folks over at Sententiae Antiquae recently posted a passage worth reading from a letter of Benjamin Rush to Ashbel Green from 1807. Therein Rush says:
No more Latin should be learned in these schools than is necessary to translate that language into English, and no more Greek than is...
Christians have not agreed on the proper mode of baptism. Many believe that the only proper way to baptize someone is by the full submersion of the body under water. They typically argue that baptizo means immerse and they also appeal to Romans 6 as a watertight (pardon the pun) argument proving...
It’s time to bring our series on the identity and government of the church to a conclusion. You can find the previous installments here:
Part 1: The Crisis of Rome and Its Claims of Ultimate Authority
Part 2: Church Origins and Officers in the New Testament
Part 3: Bishop-Elders and...
As we move into the third century, the relevant body of Christian literature grows considerably. The episcopalian structure of government has become more universal, and all of the writers of this period reference a singular bishop as holding a place of authority. They also largely repeat...
God changes us over time. That change begins with the lesson–which may take a lifetime to learn in the way that it really needs to be learned–that the first thing we must do is to give up trying to justify, or vindicate, ourselves. Abandoning the desire for self-justification is the...
We are continuing our look at the way the early church organized itself. You can see the earlier posts here: Part 1, Part 2, and Part 3. This post will highlight some of the more important development that would eventually lead to the Roman Catholic claims about the relationship between Peter and...
Augustine talks a lot about moms in the Confessions: particularly his own mother and the church as the mother of the faithful–though not Mary. This is unsurprising, because Augustine knows nothing of Marian devotion.
But it is not only the church who is the mother of believers; Scripture...
In response to the question, “What was God doing before he created the universe?,” one frequently encounters the claim that Augustine said, “He was preparing hell for those who ask such questions.” In other words, Augustine was owning the confused.
But Augustine had more...
We are continuing our series on the identity and government of the Christian Church and how it relates to the claims of the Roman Catholic Church. My first post explained why this question is freshly relevant and urgent for Roman Catholics, and it laid out the Roman Catholic claims about how...
In a previous post, we discussed what the Roman Catholic Church claims about the founding of the church and the implications of that founding upon the identity and leadership of the church. It is important to pay attention to the details of the claim. Rome does not merely state that churches must...
In the wake of the latest round of sexual abuse scandals in the Roman Catholic Church, I would like to invite all Christians and serious moral thinkers to leave that ecclesiastical institution. Many sincere members of that church have confessed that they no longer trust their pastors and their...
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