In my last blog post I raised some problems with religious agnosticism. As a follow-up a friend asked how I would respond to the following:
How would you respond if the agnostic says, “Your objections don’t follow from my lack of belief. Just because I don’t think the evidence warrants belief in, say, unicorns, doesn’t mean I have an ‘anti-unicorn’ bias”?
My response is rather brief, but is still worth sharing for the purpose of clarification: Unicorns aren’t God, and God isn’t a unicorn.
Unicorns aren’t God. First, yes, of course. The agnostic certainly could say that. But that’s not the same as saying that it’s an adequate response to my objections. We need to remind this person that the metaphysical status of unicorns is not the same as the status of God as understood by Scripture. The religious claims called into question are the following:
- The biblical God has revealed himself to all people
- All people suppress their knowledge of God in unrighteousness
- The God of the Bible creates, upholds, and sustains all things
- The God of the Bible is only rational foundation of being, and his revelation (both in nature and in his written word the Bible) is the only rational foundation for knowledge.
These are very specific claims. Whether or not unicorns exist does not affect the very preconditions of intelligibility. To live one’s life as it these claims aren’t true is, biblically speaking, to deny these truth claims. To deny these truth claims is anti-Christian.
God isn’t a unicorn. Evidence for God is quite different from evidence for unicorns. The Christian God cannot be treated as simply another fact. Van Til writes:
We cannot prove the existence of beams underneath a floor if by proof we mean that they must be ascertainable in the way that we can see the chairs and tables of the room. But the very idea of a floor as the support of tables and chairs requires the idea of beams that are underneath. But there would be no floor if no beams were underneath. Thus there is absolutely certain proof for the existence of God and the truth of Christian theism. Even non-Christians presuppose its truth while they verbally reject it. They need to presuppose the truth of Christian theism in order to account for their own accomplishments. (see his The Defense of the Faith)
The appropriate method of proof must depend on the nature of the thing being proved. God (“a Spirit, infinite, eternal, and unchangeable, in his being, wisdom, power, holiness, justice, goodness, and truth” as the Westminster Shorter Catechism puts it ) cannot be discovered like so many cookies in a pantry….or unicorns in an enchanted forest.Filed under: Applied Apologetics