But even if you should suffer for the sake of righteousness, you are blessed. And do not fear their intimidation, and do not be troubled, but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you yet with gentleness and reverence; and keep a good conscience so that in the thing in which you are slandered, those who revile your good behavior in Christ will be put to shame. 1 Peter 3: 14-16
As Christians we believe the words of St. Paul when he says that sinners are justified by faith, and as Protestants we recognize that the added “sola fide” of the Reformation was not a novel invention meant to remove the human element in salvation, but a traditional way of adding...
Zanchi argues that we approach Christ’s divine person in a logical order. That is through the mediation of his humanity. In a treatise of his translated into English in 1594 entitled An excellent and learned treatise, of the spirituall mariage betvveene Christ and the church, and every faithfull man, Zanchi explains his
There are many statements in Nicholas of Cusa’s sermons that emphasize the importance of faith in those who receive the body and blood of Christ in Holy Communion. This is likely due to his early education among the Brethren of the Common Life, but it also relates to his peculiar brand of Platonism.
Therefore, this faith is best
Add William Ames to the list of those early modern reformed theologians who believed that Holy Communion should be celebrated every Sunday. In his Cases of Conscience he writes:
Chap. XXVIII. Of the Supper of the Lord
Quest. I. Whether the frequent use of the Lord’s Supper be necessary?
I. A. I. All godly persons ought to
I’ve been reading through John Davenant’s PRÆLECTIONES DE DUOBUS IN THEOLOGIA CONTROVERSIS (1631) which he wrote against the Jesuits’ claim of infallibility for popes and councils. Given the recent debate over the Trinity and the question of the authority of the ecumenical councils raised by many of its participants,
For Origen, the spiritual life is life in the Holy Spirit. To be ‘spiritual’ then means nothing short of participation in the activity of the Holy Spirit. It means death and resurrection. And, this occurs primarily through prayer. As he says:
[David says] “to you, O God, have I lifted up my soul” (Ps. 25:1). For
Robert Abbot (1560–1617) was Regius Professor of Divinity at Oxford, bishop of Salisbury, proponent of Reformed theology, and opponent of Laudianism and Arminianism during the reign of James I. In a rather amusing incident, Abbot once preached a sermon in defense of the Puritans. Laud himself was in attendance, and as John
William Ames argues that there is an individual and uncommon reverence due to religious objects such as the Bible and the elements of the Eucharist. These are the instruments of God’s holy action and should be treated as such, he says.
From his Cases of Conscience:
Chap. XXXI. Of reverence, of Worship.
Quest. I. Whether and how farre is
As the church celebrates the circumcision of our Lord and the giving of his holy name, we are reminded of the paradoxes of life amidst a dying world and our duty to renew our strength for the year to come. The men and women of the past believed as king David, that “our help cometh even from the Lord who hath made heaven and earth.” So,
Lancelot Andrewes, English bishop and theologian, preached a sermon on Christmas day in the year 1609 and again in 1610. In both of these sermons Andrewes encourages his audience to be thankful for the “fullness of times” now ushered in by birth of the Messiah. The Feast of the Nativity is
There have been hundreds, if not thousands, of blog posts and articles about the various ‘options’ that we Christians in America have for living in a world that repeatedly shows disdain for our values. If we are followers of Christ, we’ll admit our sin, and perhaps even, we’ll take some advice from an unbeliever.
A number of years ago the Lutheran historian, Paul Rorem caused a stir among certain Eastern Orthodox theologians over his interpretation of the Pseudo-Dionysius. Rorem was accused, by Fr. Andrew Golitzin and others, of reading Dionysius like a Protestant, chiefly with regard to Holy Synaxis (a.k.a., the Eucharist). The crux of the debate had
According to Francis Rous, Westminster Divine, the learned scribe must, as Jesus says, bring both old and new things out of his storehouse. Since the question of renaissance is one of my favorite themes, I couldn’t pass up another blog post on Rous. Of course, the perennial question for theologians is, what old things are there to gather,
In his The Heavenly Academie (1638), the Westminster Divine, Francis Rous urges his readers to acknowledge their knowledge of God to be a gift of grace, and thereby to give God praise for his gift. This act of praise is a participation in the motion of God’s own gift giving, that is, the heavenly motion of procession and
There is a good reason why Jesus’ first miracle involved wine and a wedding. The King had arrived. The bridegroom had come to rescue his bride. It was not a time for mourning, for separation, but for union and celebration. The holy day (holiday) permits rest of both mind and
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