But even if you should suffer for the sake of righteousness, you are blessed. And do not fear their intimidation, and do not be troubled, but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you yet with gentleness and reverence; and keep a good conscience so that in the thing in which you are slandered, those who revile your good behavior in Christ will be put to shame.  1 Peter 3: 14-16

Friday, 29 July 2016 06:22

Suppression of the Truth

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As children of Adam they have always made and continue to make the effort required to cover-up the truth about themselves and God. They see every fact as other than it really is. By means of their literature—drama, poetry, and philosophy—they try to prove to themselves that the world is not the estate of God and that they are not made...

Wednesday, 27 July 2016 05:13

Call to Repentance

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Cornelius Van Til with Martyn Lloyd-Jones

In conclusion it should be pointed out that the doctrine of Scripture set forth above sets before men the face of God. God requires of men that they love and obey him. He made them perfect in his image. They rebelled against him. Now he is, in grace, calling them to repentance through his Son. He tells them...

Monday, 25 July 2016 17:31

The Only Reasonable Position

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The argument for the existence of God and for the truth of Christianity is objectively valid. We should not tone down the validity of this argument to the probability level. The argument may be poorly stated, and may never be adequately stated. But in itself the argument is absolutely sound. Christianity is the only reasonable position to hold. It...

Friday, 22 July 2016 07:56

Man’s Stamp of Approval

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The traditional method had explicitly built into it the right and ability of the natural man, apart from the work of the Spirit of God, to be the judge of the claim of the authoritative Word of God. It is man who, by means of his self-established intellectual tools, puts his “stamp of approval” on the Word of God and then, only after...

Wednesday, 20 July 2016 06:08

In your light do we see light

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In fact it then appears that the argument for the Scripture as the infallible revelation of God is, to all intents and purposes, the same as the argument for the existence of God. Protestants are required by the most basic principles of their system to vindicate the existence of no other God than the one who has spoken in Scripture. But this God...

Monday, 18 July 2016 06:38

The See-saw of Autonomous Man

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It is, in fact, thusly quite appropriate that, when apostate man discovers that his purely rationalistic ideal of knowledge—complete adequation of thought and being—leads to the loss of his own identity, he should turn, in desperation, and instinctively, to the idea of pure irrationalism, asserting that no one may know ultimate reality...

Friday, 15 July 2016 15:55

A False Apriorism

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It is customary on the part of some orthodox theologians to depreciate the objects of sensation as a source of knowledge. They have become deeply convinced of the scepticism involved in historical empiricism. They would therefore substitute an a priori approach for that of the empiricist, thinking that thus they represent biblical thought.


Wednesday, 13 July 2016 05:51

The Omniscient Teacher

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It becomes increasingly apparent that the teacher in Dewey’s schools must somehow know that these teachings of Christianity cannot be true. They must protect their pupils from the evil influences of such disintegrating and miseducative doctrines. So they must be sure that these doctrines are not true. They must know that it is impossible...

Monday, 11 July 2016 07:06

Paul on the Areopagus

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In his address on the Areopagus Paul proclaims the name of the resurrected Christ to the Gentile covenant-breakers, would-be fugitives from divine judgment. Paul does not place himself on their level in order with them to investigate the nature of being and knowledge in general, to discover whether the God of Abraham, Isaac, and Jacob might...

Friday, 08 July 2016 07:00

The inadequacy of Arminianism

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Just so, from the Reformed point of view, all so-called “evangelical” non-Reformed theologies (all those which, although non-Reformed, hold to what J. I. Packer calls the “evangelical equation” of Scripture with the Word of God, such as orthodox Lutheranism, traditional Arminian-Wesleyanism, and synergistic fundamentalism),...

Wednesday, 06 July 2016 05:27

Supported by the Beams

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The existence of the God of Christian theism and the conception of his counsel as controlling all things in the universe is the only presupposition which can account for the uniformity of nature which the scientist needs. But the best and only possible proof for the existence of such a God is that his existence is required for the uniformity of...

Monday, 04 July 2016 06:20

Knowing All or Nothing

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The difference between a Christian system that seeks to be consistently analogical and one, like that of Romanism and evangelicalism, that does not, is that only in the former is the false ideal of knowledge of the unbeliever rejected. If one does not make human knowledge wholly dependent upon the original self-knowledge and consequent revelation...

Friday, 01 July 2016 05:56

When Adam became ‘free’

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God set before them the ideal of joy which he would give them if they led their lives in the direction he indicated to them. That direction was to be marked by love and obedience to their Maker and benefactor. But our first parents had a person-to-person confrontation with Satan. Satan told them how free he had become since declaring his...

Wednesday, 29 June 2016 06:00

God is back of them both

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We hold that God has so created the objects in relationship to one another that they exist not as particulars only, but that they exist as particulars that are related to universals. God has created not only the facts but also the laws of physical existence. And the two are meaningless except as correlatives of one another. Moreover, God has...

Monday, 27 June 2016 06:26

All knowledge rests on revelation

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As indicated in an earlier connection, man’s creation in God’s image involves (a) the fact that man’s ideal of knowledge should never be that of the comprehension of God, and (b) the fact that man’s knowledge is nevertheless true.

What we have now spoken of as the presuppositions of revelation are nothing more than the...

Friday, 24 June 2016 05:32

The self-attestation of Scripture

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In the first place it must be affirmed that a Protestant accepts Scripture to be that which Scripture itself says it is on its own authority. Scripture presents itself as being the only light in terms of which the truth about facts and their relations can be discovered. Perhaps the relationship of the sun to our earth and the objects that...

Wednesday, 22 June 2016 06:13

Van Til on Natural Theology

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Coming now to the knowledge that man in paradise would have of God, we must notice first of all that there man would be able to reason correctly from nature to nature’s God. But the meaning of this fact should be taken in connection with what we have said when discussing the true theistic conception of physics. We may perhaps best bring out...

Monday, 20 June 2016 07:00

Transcendental argument

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We have already indicated that the Christian method uses neither the inductive nor the deductive method as understood by the opponents of Christianity, but that it has elements of both induction and of deduction in it, if these terms are understood in a Christian sense. Now when these two elements are combined, we have what is meant by a truly...

Thursday, 16 June 2016 06:20

Apostles of deduction and induction

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By the deductive method as exercised, e.g., by the Greeks, was meant that one begins his investigations with the assumption of the truth and ultimacy of certain axioms, such as, for example, that of causal relation. The question whether these axioms rest in God or in the universe was in that case not considered to be of great importance. Not as...

Tuesday, 14 June 2016 06:15

Christianity alone is rational

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It is utterly impossible that there should be trustworthy witnesses to the incarnate Word unless these trustworthy witnesses are trustworthy because they are the servants of the self-attesting God, speaking through the Son of God. This is only to say that any identification of any fact can take place in terms of the truth of the Christian religion...

Friday, 10 June 2016 07:23

Collision of methods

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The Reformed apologist cannot agree at all with the methodology of the natural man. Disagreeing with the natural man’s interpretation of himself as the ultimate reference-point, the Reformed apologist must seek his point of contact with the natural man in that which is beneath the threshold of his working consciousness, in the sense of deity...

Wednesday, 08 June 2016 07:45

The man with yellow glasses

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The unbeliever is the man with yellow glasses on his face. He sees himself and his world through these glasses. He cannot remove them. His interpretation of himself and of every fact in the universe relating to himself is, unavoidably, a false interpretation. The conclusion that he, quite logically, draws from his assumption of his own autonomy is...