But even if you should suffer for the sake of righteousness, you are blessed. And do not fear their intimidation, and do not be troubled, but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you yet with gentleness and reverence; and keep a good conscience so that in the thing in which you are slandered, those who revile your good behavior in Christ will be put to shame.  1 Peter 3: 14-16

Wednesday, 03 June 2020 03:36

Tabletalk’s Retroactive New Covenant

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The June issue of Ligonier Ministries’ Tabletalk magazine features a daily study through Hebrews, starting with ch. 8 on June 1. I don’t know who wrote the study, but they make some very good points, quoting Owen several times.

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The Theolodudes had me on a few weeks ago to discuss my understanding of Romans 13:1-7 – that it refers to God’s sovereign, decretive, providential empowerment of specific men to rule over others, rather than to God’s establishment of the office of civil magistrate.

Theolodudes...

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imageYesterday, Ligon Duncan, Mark Dever, and Al Mohler discussed Covenant Theology as part of a T4G conference panel. The panel was meant as a starting point for viewers to dip their toes into the deep waters of covenant theology. I was very glad to see the topic brought up. I just have a couple of...
 

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Tuesday, 14 April 2020 10:56

A. W. Pink the “Rationalist”

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[This post originally appeared at Scripturalism.com]

The following quote from A.W. Pink is representative of Christianity down through the ages. Sadly, many today (even reformed) reject this view as “rationalism.”

The exposition made of any verse in Holy Writ must be in entire agreement...

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[This post originally appeared at Scripturalism.com]

Perhaps you have heard a reformed pastor claim that when he stands behind the pulpit and preaches, you must listen because Christ is speaking through him. I have. I find it a bit of an odd claim because they imply there is something unique about...

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R. Scott Clark recently wrote another post trying to explain where reformed paedobaptist covenant theology differs from 1689 Federalism. I’m glad that it offers an opportunity to continue discussing the topic. Regretfully, however, Dr. Clark continues to misunderstand our position. He...

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imageIn response to the COVID-19 pandemic, the United States central government issues guidelines for states to follow in an effort to avoid a surge in demand on healthcare in the country that would outstrip supply. Various states have taken those guidelines and turned them into strict laws that require...
 

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Friday, 20 March 2020 04:12

Is John MacArthur Right About Revolution?

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imageJohn MacArthur appeared last Sunday on Ben Shapiro’s The Daily Wire. I greatly appreciated MacArthur’s focus on the gospel in the interview – specifically his willingness to personally direct it to Shapiro and call him to repentance. That is very rare in situations like this. It...
 

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imageLouis W. Hensler III, JD, professor at Regent University’s School of Law, wrote a tremendously helpful paper for the Regent University Law Review titled “Flexible Interpretations of ‘The Powers that Be’ from Constantine to Mandela and Beyond.” He outlines two different...
 

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imageTheodore Beza wrote De jure magistratum (On the Rights of Magistrates) in 1574. It provides a helpful, somewhat concise summary of reformed thought on civil government at the time.

The Origin of Magistrates

People desire to be ruled, so they elect someone to rule over them.

To give a clearer answer to...

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Friday, 20 March 2020 03:26

“All Things Lawful” (LBCF 24.3/WCF 23.4)

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In 2000, Bob Brown of Reformed Baptist Church gave a lecture titled “All Things Lawful: Or, a Biblical Perspective on Resisting Authority.” It was part of a series on the civil magistrate and it seeks to explain 24.3 of the 2nd London Baptist Confession:

“3._____ Civil magistrates...

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Friday, 20 March 2020 03:18

Rutherford’s “Lex, Rex” – Summary

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Samuel Rutherford was a Scottish Presbyterian member of the Westminster Assembly, which was an assembly of Scottish and English ministers gathered together as an agreement between the two countries called the Solemn League and Covenant, wherein Scotland promised the English parliament military...

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A basic question of Romans 13 is whether it is referring to a ruler in his person, or a ruler in his office – and subsequently whether the powers that are “ordained by God” refer to God’s decretive will (individual rulers are providentially ordained) or to God’s...

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Over the last 6 years or so (wow, time flies) I have written numerous posts over at ReformedLibertarian.com focusing on historical and exegetical theology as it relates to political philosophy. Several months ago it ran into some hosting issues with GoDaddy and has been offline. Around the same...

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TooLong; Didn’t Read synoposis:

  1. Sumpter acknowledged that the Joint Federal Vision Statement (which Wilson still affirms) is incompatible with the reformed law/gospel distinction and must be rejected.
  2. He clarified that he and Wilson agree with Shepherd that eternal life would have been a...

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Tuesday, 03 December 2019 02:48

Federal Vision Baptists?

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We find ourselves in a rather complicated mess. R. Scott Clark says that the Federal Vision has never gone away and that “there seems to be emerging an alliance between conservative Baptists and Federal Visionists,” pointing to the recent ReformCon hosted by Apologia Church as well as...

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R. Scott Clark has recently stated that Kline held to a baptist understanding of the Abrahamic Covenant.

In short, Abraham was not Moses. The Abrahamic covenant is not the Mosaic. The Abrahamic was in no sense a covenant of works. It was a covenant of grace.1

1. Here we must not follow my beloved...

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