But even if you should suffer for the sake of righteousness, you are blessed. And do not fear their intimidation, and do not be troubled, but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you yet with gentleness and reverence; and keep a good conscience so that in the thing in which you are slandered, those who revile your good behavior in Christ will be put to shame. 1 Peter 3: 14-16
Part Three
The Prophet as Actor and Two Covenants
In various parts of the Old Testament some of the prophets were ordered to act out a scenario as a pictorial revelation to onlookers. In 1 Kings 20:35f. a prophet asked a man to strike him so that he could act the part...
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Review of New Creation Eschatology and the Land: A Survey of Contemporary Perspectives, by Steven L. James, Eugene: Wipf & Stock, 2017, xvii + 164 pages, hdbk.
This book provides an informative introduction and critique of the recent trend among scholars to stress earth-centeredness of the...
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Part Two
The Ominous Visions of Chapter Five
There is without any doubt an eeriness about the two visions of Zechariah 5. The flying scroll he sees first (Zech. 5:1-4) is thirty feet long (which is somewhat out of the ordinary), and fifteen feet wide (which definitely...
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Part One
The Branch Builds Yahweh’s Temple
But the scene changes when three visitors from Babylon leave a gift of silver and gold (Zech. 6:9-10).[1] From these precious materials he is told to make a crown, and then do an odd thing with it; place it on the head of Joshua the high priest...
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Zechariah was active from 520 to about 480 B.C. He is mentioned along with Haggai in Ezra 5:1 and 6:14. His post-exilic book is remarkable for its imagery[1] and for its sustained messianism. This has caused some interpreters to despair at an interpretation, especially of its...
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Part Four
A Literal Reading
The structure of Ezekiel reaches its crescendo in the theme of the returning Glory to the Temple in Ezekiel 43:1-7.[1] This return must be linked with the abandonment of Solomon’s Temple by the Glory-cloud in chapter 11. There is a narrative-theological...
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Part Three
Gog and Magog Against Israel
There has been a lot of debate about Ezekiel 38 and 39. Those who think they ought to be read symbolically appeal to the apocalyptic character of the descriptions.[1] But it appears sometimes that appeals to certain genres are a little too...
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Part Two
A Valley Full of Dry Bones
The first vision in Ezekiel 37 is the best known in the book. If people are ignorant of everything else in the book, they are often aware of the valley of dry bones, though frequently they have no idea what it means. It surely...
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Part One
On the Mountains of Israel
Ezekiel 34 – 39 is bound together by the theme of the return of the presence of God. But one should also note the repeated refrain “the mountains of Israel.” The phrase is a favorite one with Ezekiel, who uses it seventeen...
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A review of Peter J. Williams, Can We Trust The Gospels? (Wheaton, IL: Crossway, 2018), 153 pages, pbk.
This excellent little book by the English biblical scholar Peter J. Williams (not to be confused with the apologist Peter S. Williams) is a readable and informative introduction to some of...
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The Glory of the Lord
Ezekiel begins with a vision of what appears to be a moveable throne, with a kind of platform beneath it (Ezek. 1:22-26). At its sides, just below the platform were wheels (Ezek. 1:19-21), and creatures full of life (“living creatures”), who had some sort of...
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Part Four
This is the final installment of this short series.
What Yahweh Thinks of Covenant-Breakers
Having just uttered what is undoubtedly one of the most unambiguous promises in literature, and coming on the back of an entire extended portion on the subject of Israel’s eschatological hope...
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Part Three
The Abundance of Peace and Truth
Jeremiah 33 opens by referencing the destruction that has been made upon Jerusalem (“this city” in v.4), where the inhabitants had to demolish houses to build fortifications (Jer. 33:1-4). Yahweh declares that although He will not save...
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Part Two
The Guarantee of the Lord of Creation and Providence
Returning to where we left off in Jeremiah 31, after Jeremiah has revealed a New covenant to replace the Mosaic covenant, he is given revelation which underlines its validity.
Thus says the LORD, Who gives the sun for a light by day, the...
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Part One
The Locus Classicus of the New Covenant
Then we arrive at the prophecy about the New covenant (Jer. 31:31-34). The verses are immediately followed by a Divine guarantee of future fulfillment (Jer. 31:35-37). So it behooves us to look at it carefully:
Behold, the days are coming,...
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Excerpts from the book The Words of the Covenant: A Biblical Theology (forthcoming)
As far as biblical covenantalism goes, the prophecies in Jeremiah 30 through 33, supported by chapters 34 and 35 are critical.[1] After the prophet is heard in his own right, the covenantal picture that...
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I was thinking about how one might visualize “Biblical Covenantalism.” Traditional Dispensationalism has its seven dispensations; Progressive Dispensationalism its four. But BC does not regard dispensations as basic to the system. That is to say, dispensations do not...
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Review of Michael Behe, Darwin Devolves: The New Science About DNA That Challenges Evolution (New York: HarperOne, 2019), 342 pages, hdbk.
The author of this new book is well known for his earlier works Darwin’s Black Box and The Edge of Evolution. In the former book Michael Behe...
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Another excerpt from The Words of the Covenant: A Biblical Theology
A Concern for God’s Covenants
The prophet Jeremiah is certainly concerned about covenant. He refers constantly to the Mosaic covenant (e.g. Jer.11:1-12), especially as understood in Deuteronomy. But...
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This is an older post which I have taken the opportunity to revise and update, hopefully in light of more mature thinking.
A Little Back-Story
As many of my readers will know, I have spent a lot of time and energy trying to place Dispensational theology on what I believe is a more secure...
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Part Five
The Kingdom of God and the New Heaven and New Earth
The prediction of a new heaven and a new earth seems to throw a spanner in the works of those interpreters who think they see a kingdom-age after the second coming of Christ but before the New Creation. I think McClain is right in...
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The Day of the LORD in the Old Testament[1]
The expression “the Day of the Lord” is sometimes thought to refer to the time of the end of this age.[2] Unquestionably, there are passages which do refer to the eschaton, and we shall look at them, but not every...
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Part Four
God and Israel: A Special Bond
Isaiah 54 is a reminder to Israel that she bears a special relationship to Yahweh, who is both her Redeemer and Husband (Isa. 54:5). This role of husband has been seen already in Hosea (2:16), and will be repeated in Jeremiah (Jer. 3:14; 31:32). It...
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Part Three
The Suffering Servant
God’s Servant reappears in Isaiah 52:13-53:12. This passage is of great significance because in it the Holy Spirit puts emphasis not on the reign of Messiah (if I may at this place call Him that), but upon His sufferings. It is a singular fact that the Old...
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A Review of J. P. Moreland, Scientism and Secularism, Wheaton: Crossway, 2019, 222 pages, pbk
J. P. Moreland is a seasoned Christian philosopher who has provided the Church with some very good tools in defense of the Faith and the Christian Worldview. He has been Professor of Philosophy at...
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