But even if you should suffer for the sake of righteousness, you are blessed. And do not fear their intimidation, and do not be troubled, but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you yet with gentleness and reverence; and keep a good conscience so that in the thing in which you are slandered, those who revile your good behavior in Christ will be put to shame. 1 Peter 3: 14-16
Divine Will and Human Choice: Freedom, Contingency, and Necessity in Early Modern Reformed Thought (Baker: 2017), is Richard Muller’s latest, and most comprehensive, addition to the literature on Reformed thought on freedom. Dr. Muller (Calvin Seminary) is a highly regarded historical...
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(This is part 2b in a series on Tom McCall’s arguments against determinism and compatibilism in his recent book, An Invitation to Christian Analytic Theology (IVP 2015). Part one is here and part 2a is here.)
Last time, I looked at McCall’s objections to classical compatibilism. In this...
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(This is part two of a series that began here. In this series I am interacting with Tom McCall’s section on theological determinism and compatibilism in his book, An Introduction to Analytic Christian Theology (IVP 2015).)
Key:I will let FW&MR stand for Free Will and Moral Responsibility....
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(This is the first entry in a series of posts on Tom McCall’s discussion of theological determinism and compatibilism in his book, An Invitation to Analytic Christian Theology. I am not sure how many parts it will be, but I assume less than five.)
I had the pleasure of picking up Tom...
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Recent events turned my attention again to the issue of paedobaptism, a subject I have not really thought about since 2008, when I debated credobaptist Gene Cook on the subject. However, a friend, Bnonn Tennant, recently posted a simple argument which he takes to conclusively prove credobaptism....
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(Note: This is part two of a series on evangelical conditionalism/annihilationism. Part one is located here.)
In the last post I introduced the terms “traditionalism” and “conditional immortality.” I raised some worries that showed some ways that the terms can give rise...
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(This is my first post in a series of posts on the propriety of the term ‘Conditional Immortality’ to uniquely pick out the set of doctrines more popularly known as ‘Annihilationism’.)
1. Introduction
Traditionally, systematic theology has divided the various views about the...
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I may expand on this later, but those familiar with the relevant concepts will see that this spells doom for Muller et al’s...
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Here’s a version of the “bodily autonomy” argument for abortion.
1. The fetus is a part of a woman’s body. 2. A woman has the right to do whatever she wants with any part of her body. 3. Therefore, a woman has the right to do whatever she wants with the fetus.
This argument is...
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According to some versions of what I’ll call Augustinianism, God wills all things for his own glory. Call this principle, the Glory Principle (GP, hereafter). On a first read, the GP sounds perfectly pious; but, when we add that it includes God’s willing some proper subset of humans to...
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