But even if you should suffer for the sake of righteousness, you are blessed. And do not fear their intimidation, and do not be troubled, but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you yet with gentleness and reverence; and keep a good conscience so that in the thing in which you are slandered, those who revile your good behavior in Christ will be put to shame. 1 Peter 3: 14-16
In my last post, I explained the position of Theological Utilitarianism as expounded in William Paley’s The Principles of Moral and Political Philosophy. I pointed out The Principles was first published in 1785, four years before Jeremy Bentham published An...
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This post is adapted from a short essay I wrote on William Paley’s Ethics
In a widely used textbook, James Rachels refers to “revolution in ethics” which occurred in the 18-19th centuries. Referring to upheavals such as the American Revolution, French Revolution,...
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Paul’s polemic against Judaizers in the Galatian correspondence, as well as his insistence in Romans that justification comes by faith (pistis) and not by works of the Torah, has led many interpreters to see Pauline ethics as thoroughly anti-nomian. In a previous post I challenged this...
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This post is based on an essay I wrote for an undergraduate course on the history of religion I did a couple of years ago. I plan to expand upon it and publish it in the future. Feel free to add comments and thoughts on my admittedly controversial ideas.
Paul’s polemic against Judaizers in the...
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This is part of a talk I gave at the Rethinking Hell Conference in Auckland earlier this year.
Evangelical Annihilationist’s such as John Stott, Edward Fudge, John Wenham, and various others challenge the traditional view that hell is a place of eternal conscious torment. They ...
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This is part of a talk I gave at the ReThinking Hell Conference in Auckland earlier this year.
The traditional conception of hell understands the punishment of the finally impenitent to be conscious eternal torment. The punishment of hell is eternal in the sense of it being of an unending duration,...
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This is a talk I gave to the New Zealand Association of Philosophy Teachers annual conference at St Cutherberts College in September this year. Several people have asked me to make this talk available.
I have broken my talk up into four parts. Part One introduces what philosophy of...
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This is a talk I gave to the New Zealand Association of Philosophy Teachers annual conference at St Cutherberts College in September this year. Several people have asked me to make this talk available.
I have broken my talk up into four parts. Part One introduces what philosophy of...
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This is a talk I gave to the New Zealand Association of Philosophy Teachers annual conference at St Cutherberts College in September this year. Several people have asked me to make this talk available.
I have broken my talk up into four parts. Part One introduces what philosophy of religion. In part...
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In almost every talk I give on divine command theory someone in the audience inevitably will interpret me as saying that atheists can’t believe in moral requirements and will cite the fact unbelievers can know what’s right and wrong as a reason to reject the theory. This happens even...
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In my paper “Is Ethical Naturalism More Plausible than Supernaturalism: A Reply to Walter Sinnott-Armstrong”. I discussed the what I called the “Moral Scepticism objection’ to a Divine command theory (DCT) of...
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The Secular Education Network (SEN) has been in the news of late, complaining about religious education in schools. My view is that whether a religious education programme should exist at a given school is something individual schools should decide for themselves and parents should be free to...
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For those following the Auckland University Students Association (AUSA’s) recent decision to expel a pro-life group at Auckland University, it may interest you to know that the following press release was sent to me today:
Media Release: ProLife Auckland
Date: 5 October 2017
University...
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In my last two posts, I argued that Erik Wielenberg fails to show that Godless Normative Robust Realism (GRNR) avoids some of the standard objections to the autonomy thesis. This brings me to Wielenberg’s third claim III, Wielenberg suggests that GRNR is prima facie preferable to...
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In my last post I looked at Erik Wielenberg’s response to the objection that, in the absence of God, people lack compelling reasons to comply with morality’s demands. A second objection Wielenberg briefly addresses is that without certain theological doctrines, one cannot...
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In a previous post, I discussed Carrier’s defence of “The infantile Objection” to divine a command theory (DCT) of meta-ethics. Some comments he makes in the same paper, suggest a slightly different version of the argument. Seeing I have found this version of the objection...
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The autonomy thesis contends that there can be moral requirements to φ regardless of whether God commands, desires, or wills that people φ. In his monograph, Robust Ethics: The Metaphysics and Epistemology of Godless Normative Realism,[1] Erik Wielenberg offers arguably one of the most...
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The Christian Research Journal have published an online copy of an article I wrote for their journal last year:
In a recent op-ed piece in the New York Times, the distinguished philosopher of science Michael Ruseraises the question, Is it morallywrong to believe in God? Some skeptics maintain...
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Matt’s article is available at this link flannagan-pc-18-1 Permission has been granted from the Editor of PhilosophiaChristi to upload this contribution. Learn more about the journal by going to www.epsociety.org/philchristi.
Authors: Matt...
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At last years the conference of the American Academy of Religion I participated in a panel discussion on the topic “Just War as Deterrence Against Terrorism”.
The papers from this symposium have now been published in issue 18: 21 of Philosophia Christi
The abstract to my article...
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Those who read MandM may be aware that I work as a teaching elder part time at Takanini Community Church.This involves me preparing and giving a lesson for the Takanini Community Church congregation every two weeks.
In case you’re interested, my sermons at Takanini can be found online here....
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