We hold that God has so created the objects in relationship to one another that they exist not as particulars only, but that they exist as particulars that are related to universals. God has created not only the facts but also the laws of physical existence. And the two are meaningless except as correlatives of one another. Moreover, God has adapted the objects to the subjects of knowledge; that the laws of our minds and the laws of the facts come into fruitful contact with one another is due to God’s creative work and to God’s providence, by which all things are maintained in their existence and in their operation in relation to one another.

… Now since we think of nothing as having existence and meaning independently of God, it is impossible to think of the object and the subject standing in the fruitful relation to one another that they actually do unless God is back of them both. Hence, the knowledge that we have of the simplest objects of the physical universe is still based upon the revelational activity of God.

– Cornelius Van Til, An Introduction to Systematic Theology p.122-123